جسے وسیلہ بنایا تمام نبیوں نے
اسے وسیلہ بناؤ تو بات بنتی ہے
الصلوۃ والسلام علیک یارسول اللہ
صَلَّی اللہُ عَلٰی حَبِیْبِہٖ سَیِّدِنَا مُحَمَّدِ وَّاٰلِہٖ وَاَصْحَابِہٖ وَبَارَکَ وَسَلَّمْ
وہ جہنم میں گیا جو ان سے مستغنی ہوا
ہے خلیل اللہ کوحاجت رسول اللہ ﷺ کی
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کون دیتا ہے دینے کو منہ چاہیے
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یہ نبی مسلمانوں کا ان کی جان سے زیادہ مالک ہے
YA RASOOL ALLAH
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kanzul Iman
92 Pearls of Wisdom by AlaHadrat
on his 92nd URS Anniversary
The first and foremost factor of Imān is respect for the RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Imān is to accept every word of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam as absolute and nothing else but the truth and to testify wholeheartedly to the reality and truth of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
May that faithless person’s mouth burn who ever says that the Prophet’s clothes are dirty! If Allah Almighty gives him the tawfīq to have the right etiquettes why does he not say ‘the dust has taken refuge in the Prophet’s şallAllāhu álayhi wa âlihi wa sahbihī wa sallam clothes/cloak’?
The practice of Qiyām is good and recommendable because it is honour and respect to the Beloved Nabī şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. And indeed, this is a practice of the great ‘Úlamā and we follow them.
(Only) that individual who is a master of sciences, he who knows the pitfalls the nuances of argument, and he who has all the force and he who has all the weaponry with him should venture into refuting the heretics. Even then, where is the need for such a man to go in a forest full of jackals?
The beloved Messenger of Allah śallAllāhu álayhi wa âlihi wa sahbihī wa sallam has two personal names. He is known as Aḥmad in the past scriptures and Muḥammad in the Holy Qur’ân, şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. There are countless attributive names of Sayyidunā Rasulullah şallAllāhu álayhi wa âlihi wa sahbihī wa sallam, He is known by a distinct name in different areas. Every area (skies, earth, oceans, mountains, etc) knows him by a special name and he is addressed accordingly, şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
If you desire my life, I will sacrifice it. If you desire my wealth I will give it. However, there is one thing that I will never sacrifice, and that is, the love and reverence for the beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Alhamdulillah! I have never loved my children or belongings for any other reason besides for the love and pleasure of Allah Almighty. My attachment with anything was solely for the pleasure of Allah Almighty. Hence, affection for my children is due to kindness for creation and this is a virtuous act (šawāb). My children are for me the means of doing good deeds and this is not in my control, but my nature, (characteristic or Fitrat).
By Allah! Were my heart was split into two; one part will have inscribed lā ilāha illAllāh (لا اله إلا الله) and the other part Muḥammadur Rasūlullāh (محمد رسول الله).
Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam Almighty is immaculate and unique in all his qualities. Allah Almighty has created nothing like unto him. He is matchless in every aspect. The essence of his beauty is indivisible. No creation received or will receive a share of or a similarity of his unique beauty.
For Īmān to be real, two things must be present: reverence for the Prophet Almighty and making the love for the Prophet Almighty.
It is preferable to keep the child’s name ‘Muḥammad’ alone and not to add any name to it because the excellence of the sacred name alone has been mentioned in the blessed Aḥadīth.
It is a highest degree of compulsion on every Muslim to love and revere all the beloved servants of Allah Almighty and hate all His enemies. This is pristine Īmān.
A Mu’min’s conduct and style must always be in conformation with the conduct and commands of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. Any contradictions to His command, is indeed, direct opposition and disobedience to Almighty Allah.
Musical instruments are prohibited (ḥarām) and shall always remain ḥarām. If ḥarām is adjudged ḥalāl only due to the factor that the masses are extremely involved in this action, then dissolving the Sharī’á will become a pipit in the hands of transgressors and wrongdoers.
Musical instruments are ḥarām and have no space in the Sharī’á, however to sing without music on the occasion of khatnāh is permissible, provided that it will not create any fitnah.
In regards to the beginning and ending of a date there are four different methods. The Christian method is that the date is counted from midnight to midnight. The second method is that of the Hindus, from sunrise to sunrise. The Greek philosophers count it from midday to midday. The fourth is the method of the Muslims, which is from sunset to sunset, and this is logical that there is darkness before light.
When you awaken from sleep you should recite, Kalima Tayyiba thrice. The blessings of this beginning of the day will continue throughout the day.
The major [kabā’ir] sins are seven hundred. Whatever constitutes to the disobedience of Allah Almighty is a major sin. whatever sin you consider light, is a great one.
Do not curse yourself, friends, family and wealth as one never knows whether it is time of acceptance of that curse and if it does come true then it will cause a great deal of sorrow to you.
Do not leave your homes without an acceptable reason late at night when all are asleep and the streets are quiet. It is stated in many authentic Aḥadīth that at this time bad-omen (bala) travels very freely in the atmosphere.
Do not go to sleep without washing your hands after meals, as the Shaytān licks them.
Ignorance is a sin in itself. There is no excuse for not offering prayer due to ignorance.
If Major and minor (Sins) are separately counted then people will do it considering them light, they will be worse than major sins.
The sacred Ziyārah of Madina Munawwarah is necessary with every Ḥajj performed.
A person who does not love and respect the exalted Nabī şallAllāhu álayhi wa âlihi wa sahbihī wa sallam, even though that person worships all his life, his worship is fruitless and rejected.
There are many ‘Abd-Allah’s in this world, but the true and sincere ‘Abd-Allah is he, who is ‘Abd-e Mustafa [servant of the Beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam]. If it is not so, then he is surely an ‘Abd-e Shaytān.
One must always be aware of one’s condition and not exceed the limit of one’s understanding.
One must not be proud when praised and accept one’s faults when corrected.
All the misled were destroyed when they tried to use their limited knowledge to wrongfully interpret the verses of the Holy Qur’ân. They could not fully understand the Ayahs so they used their own interpretation and misinterpreted them. Such people’s brains are worse than that of monkeys.
Concerning music, there is no question of eligibility or qualification; nor is it allowed for anybody to listen to music. Except for the mesmerised, the enthralled [majdhūb] those who have lost their mental faculties and are hence not held liable by the Divine Law.
It is impermissible and forbidden to call Madina Tayyiba as Yathrib. It is a sin and the one who says it a sinner.
To visit RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is near to being Wajib. Many people dressed in the guise of friends scare one by saying there is danger on the way, there is illness. Beware! Do not listen to anyone and never return deprived. Your life has to end one day anyway. What could be better than losing your life in his way? And it is has been seen that whosoever clings to the Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam, he keeps them in his protection. WalHamdulillah.
To convey the reward of anything to Allah Ta’āla is ignorance as He is free from this need. He is Ghanī al-MuTlaq. To say, ‘Thawāb Bakhshna’ (give reward) is disrespectful to the Prophets or the Awliya as ‘bakhshna’ is used to mean a bigger person giving to a smaller one. He should say “Nazr karna” (dedicate) or ‘Hadya karna’ (present) as this is free from disrespect.
We know that eyes are impermanent and the impermanent cannot see the eternal. Hence, it is unique to the dear Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam to see Allah in this world.
Whichever issue was not dealt with by Imām Abū Ḥanifā, it will remain perplexing until the day of judgement. When Imām Abū Yūsuf became confused regarding certain issues , he would say: “When there is no ruling from our teacher; then this is our state”.
The Doomsday is near – Good people are leaving the world. Whoever leaves does not leave behind his deputy. When Imam Bukhârī died he left behind ninety thousand disciples and scholars of Ḥadīth (Muḥaddith). Sayyidunā Imām- al-Aázam rađiyAllāhu ánhu on his death left behind one thousand Mujtaĥids who were his disciples. And these days thousands die but leave behind nobody.
To be a Muḥaddith is the first step on the ladder of knowledge (‘Ilm) and to be a Mujtaĥid is the last destination.
Mild fever, cold, pain and other light diseases, once in a while, are a blessing for the body not a problem. On the contrary absence of mild diseases is a problem.
Concentrating on Allah Almighty after drifting in thoughts is Jiĥad al-Nafs (Striving in the way of Allah Almighty) and Jiĥad against the lower self is great Jiĥad.
If food and sweets are given to the ascetics (fuqra), it is sadqah (charity). If given to the near ones, then it is Compassion, and if give to friends, then it is, repast. All these three acts invite Mercy and Expel hardships and difficulties.
People and things which are close to Allah should be respected. Because of their nearness to Allah their respect is the veneration of Allah.
Had the Imāms not been then Ḥadīth (Prophetic Tradition) would not been understood, if the Ḥadīths would have not been understood then the Book of Allah Almighty would not had been understood, and if the Book of Allah had not existed then there would not have been Allah Almighty’s order.
The construction of the Pyramids of Egypt took place some 5750 years before the creation of Nabī Adam ‘álayhis salâm. Nabī Adam ‘álayhis salâm appeared on earth more than 7000 years ago. This construction was certainly the work of the Jinns who had already inhabited the earth 60000 years before the physical appearance of Nabī Adam ‘álayhis salâm.
If someone has made confirmed decision that he will not take rest until offer all his remaining prayers (salat) and suppose that in this condition that person dies after a month or after a day then Allah out of His mercy will reward all his Prayers.
O Muslims! O those who sincerely follow the Sharī’á of Rasūlullāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam! Know and certainly know that Sajdah for any other than Allah the Almighty and All-Powerful is absolutely not permitted. To make Sajdah Ibadah to anyone other than Allah Almighty is undoubtedly and certainly Shirk and open Kufr. Sajdah Ta’zīmī is ḥarām and there is also a controversy among some ‘Úlamā whether such a person who performs Sajda Ta’zīmī is a Kāfir or not. Such prostration for one’s spiritual shaykh or Mazār of a Walī is not permitted, but is a grievous sin and also ḥarām.
Salvation depends on the fact that every single belief of the Ahl as-Sunnah wa al-Jama’ah be so firm that one will remain firm even if the sky and the earth vanishes.
Concerning this fact of the black mark that appears on the forehead due to performing Sajdah, it is established that if this has been done intentionally for the sake of show, then it is ḥarām and a grave sin. If the mark appeared due to excessive and sincere Sajdah for the Pleasure of Allah ALmighty and the person felt very happy and proud about it, then it is an act of Riya’ (Hypocrisy). That mark for him becomes a sin and if the mark appears and that person does not bother about it then it is Maḥmūd (Beneficial, Excellent).
Never sit or associate yourselves with oppressors, sinners, transgressors, heretics and faithless people for there is a great chance of being influenced, if not so, then accused or being blamed.
O Group of ‘Úlamâ! If you put yourself in Mubāhat (Permissible) leaving Mustaḥabāt (Desirables), People will fall into Makrūhāt (detested). If you commit Makrūh, people will get into ḥarām (Explicitly prohibited). If you carry out ḥarām, people will indulge in Kufr (Infidelity).
A spiritual shaykh who does not respect and follow the Sharī’á is himself in darkness and totally incapable of illuminating (rating someone else’s path or guiding them). Such people are disciples of Shaytān and the enemies of Islam.
To follow any path other than that of the Sharī’á is the path of the Cursed Shaytān.
The evil jesters who mock the ‘Úlamâ and jeer at the teachings of the Sharī’á, they (falsely) claim that the ‘Úlamâ and the Fuqara have always been at odds with each other. These ignorant idiots cast doubts over the most eminent ‘Úlamâ and question their integrity.
True love is when all actions are within the framework of the Sharī’á. Any action outside this is not regarded as love for Allah Almighty and His Beloved Rasūl şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
When an ignorant person worships or tries to tread on the path of Sūfism, the Shaytān makes him dance on his finger tips by putting his reins in his mouth, the bridle in the nose and drags him to wherever he desires.
The Beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is the king of the universe and reflects the majesty and grandeur of the Real King. His order prevails in the whole universe. All are His subjects and servants. Whatever he desires, Allah makes it possible.
The people of unbelief should be told to come into the circle of Islam first and prove that they are true Muslims and then other issues can be discussed.
True Muslims (Ahl-e Qibla) are those who have firm faith on all essentials of the faith.
The belief in Allah Ta’āla along with all the essentials of religion and affirmation of faith is important because the denial of anyone of them is the denial of Allah.
All the ordinances of the Sharī’á — body, soul and heart — and the sayings and knowledge of the saints and learned are essential for the believers.
Those whose faith is in doubt should be treated mildly for they may reform themselves.
The definition of the learned (‘ālim) is that he should be aware of the dogmas and is able to locate all his necessities from the Book without any help.
The victims of the great flood (of Nūh’s time) did not have any descendants. Only the progeny of Sayyidunā Nūh ‘álayhis salâm lives on this earth.
Those who visit the graves the spirits see them clearly; listens and understands their words. After death the power of the spirit increases manifold whether it is a Muslim or an unbeliever.
The Caliphate of the Righteous caliphs was inspired by the Prophetic tradition such as that of ‘Umar bin ‘Abdul ‘Azīz rađiyAllāhu ánhu. And now in my view such Khilâfah will be established by Imām Maĥdī rađiyAllāhu ánhu in future.
The private knowledge is particular to the Lord (Subhanuhu wa ta’ala) and is not possible for anyone else. And who ever proves even the smallest amount of it to be for anyone else in all the worlds commits without doubt the denial of Allah and polytheism.
Both legally and rationally it is impossible for anyone among the creatures to encompass Allah Ta’āla’s information so far as its full details are concerned. Even if knowledge of all creatures from the first to the last is summed up it would never in comparison be equal to that of the knowledge of Allah Ta’āla, even so much as one part out of one million parts of a drop is in comparison with one million seas.
The Personal-Absolute, All- inclusive and Exhaustive knowledge is particular to Allah Ta’āla, and men cannot have the absolute knowledge but through the Divine Bestowal.
The worst are of two types: (i) The worst by word who burble orally (ii) The worst by act who keep silent by the tongue but keep at their wickedness and malevolence. The Waĥābiyya are both of these.
The meaning of ‘Ilm is that one be fully equipped with the ‘Aqayed (beliefs) of Islam and this knowledge must be constantly fresh in the mind at all times. One must also have the capability of solving any question on Deen from books without the assistance of any person.
Sitting in the company of the learned and the pious also develops ‘Ilm. Their company, talks and advice have a great bearing in obtaining knowledge.
Sound knowledge is that which has a good understanding of Fiqah.
The existence of the Sublime Being of the Almighty SubHanuhu wa Ta’ala is compulsory for Him and whatever else exists, is the manifestation of Allah SubHanuhu wa Ta’ala. Thus, in reality, there is only one single existence (i.e. Allah SubHanuhu wa Ta’ala)
Human desires are acceptable as long as there are no Islamic restrictions found in them.
Whatever the four Imams say is all in accordance to the Sharī’á. If they disagreed with the Sharī’á, then why were they called Imams? It is the duty of every Muslim to obey and follow the Imams.
There is no Salât al-Janāzah (Funeral Prayer) for a Waĥābī, Râfdī, Qādiyānī and all heretics. Salât al-Janāzah is for a Muslim who holds Islamic beliefs and not for the Kuffār or Apostate. After knowing this fact and still reading Salât al-Janāzah for such a person is Kufr.
Waĥābīs (Deobandīs), Ahl-e Ḥadīth, Qādiyānī etc. want that principles be ignored and discussion should take place on non-essentials. They should not be given any opportunity.
To shave off completely or trim the beard very short once is a minor sin and to habitually do so is a major sin. This continuous act will make you a Fāsiq Mua’llin and the Court of Sharī’á will reject one as a valid witness. To perform Salâh with Jama’ah behind such a person is forbidden and if Salâh performed, it will be incumbent to repeat that Salâh. If one does not do so, then one will be a great sinner.
Whatever offensive Waĥābīs say to me does not the least bother me. Some of these shameless hypocrites send anonymous letters full of vulgar language to me. I do not receive one or two, but Allah Almighty knows how many such obscene letters are sent to me all the time. These things do not affect or bother me. In fact, I make Shukr that Almighty Allah has made me a shield of Islam. The amount of time they spend sending abuses on me, at least those moments of the Waĥābī go empty in insulting Almighty Allah and His Beloved Rasūl şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. It does not even cross my mind to reply to these obscene letters nor do I feel bad about them. This is so, because my honour is meant to be sacrificed on the honour of Sayyidunā Rasūlullāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Islam itself will never be subjugated, but a Muslim will be. The humiliation of a Muslim does not humiliate Islam in any way.
A Muslim may experience great hardship in his lifetime in this Dunyya, but if he is given a little breeze of Jannah and asked, “What hardship did you experience in the world?” he will reply, “By Allah! Nothing at all.” On the contrary, if a Kāfir is given the life of a King for a thousand years in this world and never experience any hardship whatsoever, not even the heat of the sunshine, but when a slight gush of air from the Fire of Hell will be released on him in his grave and then Allah SubHanuhu wa Ta’ala will asks him about the pleasures of Dunya, he will say, “I did not experience any pleasures and peace in the Dunya!”
Only one lacking Hidāyah will regard the pleasures of this world as true pleasures and its hardship as hardship, while in reality, it is the opposite.
There are three things necessary in this world, a little food for survival, a piece of cloth to cover the body and a hole (shelter) to sit in. There is enough ḥalāl money to acquire these basic things. When the Nafs becomes weak, the soul and heart becomes powerful. When this happens, sit in a hole without food for eight days and no harm will come to you. This is so because spirituality will control the physical body. The Divine Mercy of Allah SubHanuhu wa Ta’ala nourishes the soul which supports the physical body.
Sometimes to disregard a minor sins may lead to Kufr if the sin relates to the necessities of Deen (dharūriyāt-e Deen). The ‘Úlamā state that if someone commits a sin and people ask him to repent and if he says, “What wrong did I do that you ask me to make Tawba?”, this is Kufr. There are many minor sins (Saghīra) that are from the necessities of Deen and if one regards them as ḥalāl, and then one will become a Kāfir. Similarly, if anyone regards a minor sin as insignificant, it becomes Kabīra (major). The pious Awliya-Allah state that one sin links to another. One must not see whether a sin is minor or major, but observe whose Divine Laws you are breaking. If one realizes that one is a criminal in the Court of Allah SubHanuhu wa Ta’ala, one will not differentiate between minor and major sins. One will not sin at all.
In this world, īmān is absolute excellence and Kufr is absolute evil. Besides these two, there is nothing good or evil.
If leaving out a Mubah leads to the disgrace of a Muslim then that Mubah becomes Wājib because it is ḥarām to disgrace or humiliate a Muslim. Likewise, it is also Waajib to omit a Mubah that leads to the humiliation of a Muslim.
We respect the scholar because we look upon him as a heir to the belobed Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. The lawful heir to the Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam is an individual who is on the right path. An insolent person, who is on the wrong path, is a heir to Satan rather than the Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
A Muslim should not love his brother or his friend or anything else in this world more than Allah Almighty and His Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Those who are disrespectful towards the Prophet Muḥammad şallAllāhu álayhi wa âlihi wa sahbihī wa sallam, they should lose their respect and love in your hearts at once. You should leave them and throw them out like a fly thrown out of the milk. You should hate them. Don’t take your relationships and your friendships into consideration. Don’t feel impressed by their religious leadership and scholarship. Their cloaks and turbans should not impress you.
Dear Brothers! You are credulous sheep of the beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. Wolves are all around you and they yearn to misguide you and plunge you into the tumult (fitnah) and take you with them to the Hell-Fire. Run far away from them!!
By the Grace of Allah SubHanuhu wa Ta’ala! I find myself in that state which the great Fuqaha have stated, that is, the performance of Sunnah Salâh is exempted for a person who is totally engrossed in the khidmah (service) of Deen. Alhamdulillah! Though I am in this category but I have never missed any of my Sunnah Salâh.
The miracle of a Walī is his complete compliance to the teachings of the beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. The steadfast adherence to the Sharī’á is the best of karāmahs. A true Saint is righteous and follows the path laid down by the beloved Prophet şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.
Ref:
92 Pearls of Wisdom by Alahazrat
Bayans Murshid-e-Kamil
Urs Mubarik
Complete List
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Abdul Hakim - 25 Safar-ul-Muzaffar
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Egypt - 4 Rajab ul Murajjab
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Najaf Ashraf - 21 Ramadan ul Mubarik
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Hazrat Khawaja Moin ud din Chisti Rehmat ullah Alaih
Ajmer Shareef - 6 Rajab ul Murajjab
Syed Miraan Ali Datar (Rehmat ullah alaih)
Gujrat - 30 Muharram ul Haram
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Hazrat Khawaja Naseeruddin Charagh Dehlwi Rehmat Ullah Alaih
Delhi - 18 Ramadan ul Mubarik
Hazrat Shah Abdul Latif Bhittai (Rehmat ullah alaih)
Bhit Shah - 12 Safar-ul-Muzaffar
Hazrat Khawaja Qutbuddin Bakhtyar Kaki Rehmat Ullah Alaih
Delhi - 14 Rabi ul Awwal
Hazrat Qasim Bin Muhammad bin Abu Bakr Siddiq (Radi Allahu anhu)
Al-Qudayd - 24 Jumadi ul Awwal
Hazrat Fatima Razi Allah Anhu
Madina Munawwara - 3 Ramadan ul Mubarik
Hazrat Bayazeed Bistami (Radi Allah Anhu)
Bistam - 14 Ramadan ul Mubarik
Hazrat Shah Shamsuddin Sabzwari (Rehmat ullah alaih)
Multan - 16 Rabi us Sani
Hazrat Owais Qarani (Radi Allahu anhu)
Raqqa (Syria) - 3 Rajab ul Murajjab
Hazrat Haji Warsi Ali Shah (Rehmat ullah alaih)
Dewa Sherif, Lucknow, India - 1 Safar-ul-Muzaffar
Khwaja Abdul Khaliq Ghazadwani Rehmat ullah alaih
Ghazadwan - 4 Rabi ul Awwal
Eid-ul-Milad Un Nabi (Sallal o alhia wa sallam)
Around the Globe - 12 Rabi ul Awwal
Sayyidah Ayesha Siddiqa (Radi Allah Anha)
Madina Munawwara - 17 Ramadan ul Mubarik
Hazrat Khawaja Qutub Jamal Hanswi (Rehmat ullah alaih)
Hanswi - 11 Shaban ul Muazzam
Sayyada Bibi Rabiya Basri Rehmat Ullah Alaih
Basra - Iraq - 22 Rabi ul Awwal
Hazrat Khawaja Muhammad Baba Samasi (Rehmat ullah alaih)
Samas (Bukhara) - 10 Jumadi us Sani
Hazrat Syed Ameer Kalal (Rehmat ullah alaih)
Sukhar (Bukhara) - 15 Jumadi us Sani
Hazrat Moulana Jalaaludeen Rumi (Rehmat ullah alaih)
Konya (Turkey) - 5 Jumadi us Sani
Hazrat Khawaja Hassan Basri (Radi Allahu anhu)
Basra (Iraq) - 4 Muharram ul Haram
Shah Muhammad Ghous (Rehmat ullah alaih)
Lahore - 17 Rabi ul Awwal
Khwaja Peer Mehr Ali Shah Golarhwi (Rehmat ullah alaih)
Golra Shareef - 29 Safar-ul-Muzaffar
Imam Rabbani Mujaddid Alf Saani Rehmat ullah alaih
Sirhind Shareef - 28 Safar-ul-Muzaffar
Hazrat Imam Zainul Aabdin (Radi Allahu anhu)
Madinah Shareef - 14 Muharram ul Haram
Mufti-e-Azam Pakistan Mufti Waqar ud Din (Rehmat ullah alaih)
Karachi - 19 Rabi ul Awwal
Mirza Mazhar Jan Janaa (Rehmat ull ahalaih)
Delhi - 9 Muharram ul Haram
Hazrat Ameer Khusro (Rehmat ullah alaih)
Delhi - 17 Shawwal ul Mukaram
Sadrush Shariah Mufti Amjad Ali Aazami Rehmat Ullah Alaih
Ajmer Shareef - 2 Zil Qaddah
Hazrat Maulana Shamsuddin Tabrez (Radi Allahu anhu)
Khoy (Iran) - 9 Rajab ul Murajjab
Hazrat Ala'udden Ali Ahmed Saabir Kalyari (Rehmat ullah alaih)
Kalyar Shareef - 13 Rabi ul Awwal
Hazrat Zia'udden Madni Radawi Rehmat ullah alaih
Madina Munawwarah - 3 Zil Hajjah
Hazrat Abu Bakar Siddique (Razi Allah Anhu)
Madinah Shareef - 22 Jumadi us Sani
Hazrat Moulana Hashmat Ali Khan (Rehmat ullah alaih)
Peelibhit Shareef - 8 Muharram ul Haram
Hazrat Khawaja UbaiduAllah Ahrar (Rehmat ullah alaih)
Samarqand - 12 Rabi ul Awwal
Muhaddiss-e-Aazam Hazrat Maulana Sardar Ahmad (Rehmat ullah alaih)
Faisalabad Shareef - 1 Shaban ul Muazzam
Hazrat Sheikh Abdul Kabeer Rehmat ullah alaih
Pani Pat - 6 Rabi us Sani
Hazrat Syed Ahmed Kabeer Rifae (Radi Allahu anhu)
Iraq - 22 Jumadi ul Awwal
Hazrat Shaikh Junaid Baghdadi (Radi Allah Anhu)
Baghdad Shareef - 27 Rajab ul Murajjab
Hazrat Shah Abdul Aziz Muhaddis Dhelwi Rehmat Ullah Alaih
Delhi - 7 Shawwal ul Mukaram
Hazrat Khawaja Banda Nawaz Gaisu Daraz (Rehmat ullah alaih)
Deccan - 16 Zil Qaddah
Hazrat Sarkar Ghous-e-Azam Rehmat ullah Alaih
Baghdad Sharif - 11 Rabi us Sani
Hazrat Khalid bin Waleed (Radi Allahu anhu)
Syria (Halab) - 29 Jumadi ul Awwal
Hazrat Hussain Bin Mansur Hallaj Rehmat Ullah Alaih
Fars - 24 Zil Qaddah
Hazrat Imam Hasan Askari (Rehmat ullah alaih)
Samarrah (Iraq) - 22 Muharram ul Haram
Hazrat Tajuddin Baba (Rehmat ullah alaih)
Nagpur - 26 Muharram ul Haram
Hazrat Ibrahim bin Adhem (Radi Allahu anhu)
Damascus - 26 Jumadi ul Awwal
Hazrat Mian Sher Muhammed Sharqpuri Rehmat ullah alaih
Sharqpur Shareef - 2 Rabi ul Awwal
Syed Ahmad Badsha Peer (Rehmat ullah alaih)
Durban - 6 Rabi ul Awwal
Khawaja Muhammad Suleman Tonswi Rehmat ullah alaih
Tonswa Shareef - 7 Safar-ul-Muzaffar
Hazrat Umar Ibn Khattab Razi Allah Anhu
Madina Munawara - 1 Muharram ul Haram
A'la Hazrat Imam Ahmed Raza Khan (Rehmat ullah alaih)
Bareilly Shareef - 25 Safar-ul-Muzaffar
Hazrat Imam Malik Rehmat ullah alaih
Madinah Munawarah - 7 Rabi us Sani
Hazrat Imam Hussain Razi Allah Anhu
Karbala - 10 Muharram ul Haram
Imam Muhammad Baaqir (Radi Allah Anhu)
Madina Munawwarah - 7 Zil Hajjah
Hazrat Allama Abdur Rehman Jami (Rehmat ullah alaih)
Herat - 19 Rabi us Sani
Syedi Ale Mustafa Mahrerwi (Rehmatullah alaih)
Mahrerah Shareef - 11 Jumadi us Sani
Sheikh Abu Saeed al Makhzoomi Rehmat ullah alaih
Baghdad Shareef - 27 Shaban ul Muazzam
Hazrat Abu Bakr Shibili (Rehmat Ullah Alaih)
Baghdad Shareef - 27 Zil Hajjah
Hazrat Abdullah Shah Ghazi Rehmat Ullah Alaih
Karachi - 20 Zil Hajjah
Hazrat Shah Makhdoom Ali Mahimi (Rehmat ullah alaih)
Bombay - 8 Jumadi us Sani
Hazrat Sirri Saqti (Radi Allah Anhu)
Baghdad Shareef - 13 Ramadan ul Mubarik
Hazrat Imam Moosa Kazim (Radi Allahu anhu)
Baghdad Shareef - 25 Rajab ul Murajjab
Hazrat Wasi Ahmed Muhaddis Surti (Rehmat ullah alaih)
Peli Bheet India - 7 Jumadi ul Awwal
Hazrat Allama Abul Hasnat Qadri (Rehmat ullah alaih)
Lahore - 1 Shaban ul Muazzam
Hazrat Khwaja Ma'roof Kirki (Radi Allahu anhu)
Baghdad Shareef - 3 Muharram ul Haram
Hazrat Khawaja usman Harooni (Radi Allah Anhu)
Makkah - 6 Shawwal ul Mukaram
Hazrat Shah Waliyullah Dhelwi (Rehmat ullah alaih)
Dehli - 20 Muharram ul Haram
Hazrat Mohiuddin Ibn-e-Arabi Rehmat ullah alaih
Damishq - 12 Rabi us Sani
Hadrat Sayyiduna Imam Jaafar Saadiq Radi Allahu Anhu
Madina Munawwarah - 24 Shawwal ul Mukaram
Imam Muhammad Ghazzali Rehmat ullah alaih
Baghdad Shareef - 14 Rabi us Sani
Hazrat Baba Fariduddin Ganje Shakar Rehmat ullah alaih
Pak-Pattan Shareef - 5 Muharram ul Haram
Hazrat Khawaja Allah Bakhsh Tauswi (Rehmat ullah alaih)
Taunsa Sharif - 29 Jumadi ul Awwal
Hazrat Shaikh Abul Hassan Ali Bikhaari
Baghdad Shareef - 2 Muharram ul Haram
Hadrat Muhammad Imam al Ghazali Rehmat Ullah Alaih
Heart - 14 Jumadi us Sani
Hazrat Shahabuddin Soharwardi Rehmat ullah alaih
Baghdad Shareef - 1 Muharram ul Haram
Hazrat Khawaja Nizamudeen Awliva (Rehmat ullah alaih)
Delhi - 19 Rabi us Sani
Hazrat Sheikh Najamuddin Kubra Rehmat Ulah Alaih
Turkey - 10 Jumadi ul Awwal
Khawaja Abul-Hassan Khirkani Rehmat Ullah Alaih
Khirkan - Iran - 26 Zil Qaddah
Hazrat Imam Shirf ud din Boseri (Radi Allah Anhu)
Alexandria-Egypt - 1 Shawwal ul Mukaram
Khwaja Shamsuddin Sialwi Rehmat ullah alaih
Sial Shareef - 24 Safar-ul-Muzaffar
Hazrat Shah Hamid Raza Ali Khan (Rehmat ullah alaih)
Bareilly Shareef - 17 Rabi us Sani
Syedna Hazrat Bilal Habashi Radi Allahu anhu
Syria - 20 Muharram ul Haram
Syed Muhammad Naeem ud Din Muradabadi (Rehmat ullah alaih)
Muradabad - 18 Zil Hajjah
Hazrat Shaikh Abdul Haq Muhaddis Dehelwi (Rehmat ullah alaih)
Delhi - 22 Rabi ul Awwal
Hazrat Data Ganj Baksh Rehmat ullah Alaih
Lahore - 18 Safar-ul-Muzaffar
Hazrat Khawaja Alauddin Sabir Kalyari Rehmat Ullah Alaih
Kalyar Shareef - 5 Rabi ul Awwal
Hazrat Lal Shah Baaz Qalander Rehmat Ullah Alaih
Sevan Shareef - 25 Rabi ul Awwal
Hazrat Khawaja Ghulam Fareed Rehmat ullah alaih
Kot Mithan - 9 Rabi us Sani
Imam-e-Azam Abu Hanifa (Radi Allah Anhu)
Baghdad Shareef - 2 Shaban ul Muazzam
Hazrat Main Mir (Rehmat ullah alaih)
Lahore - 7 Rabi ul Awwal
Golden Sayings
Read Golden Sayings of Murshid E Kamil
Books & Booklets
Download Murshid E Kamil Books & Booklets
Waseel-e-Nijaat Part-47
Beliefs of Aqaid Ahle Sunnat Wa Jammat
Kanzul Iman - Urdu
Quran Translation - Ala Hazrat Imam Ahmad Raza